We hear a lot about liberty in the world. You are free to choose whatever you like. Follow your heart…and other such nonsense as that.
This false concept of “liberty” has invaded the Church as well. Even in the Church, modern Christians have a false concept of what liberty actually is. In this post, I will be interacting with the encyclical “Libertas” which was promulgated by Pope Leo XIII on June 20, 1888. It’s ironic how these “old dead guys” have so much to say to our world today. It’s also ironic that many people today talk about how the Church is “oppressive” when nothing could be further from the truth. The Church has always called men to liberty. Pope Leo XIII opens his encyclical, “Liberty, the highest of natural endowments, being the portion only of intellectual or rational natures, confers on man this dignity – that he is “in the hand of his counsel” and has power over his actions. But the manner in which such dignity is exercised is of the greatest moment, inasmuch as on the use that is made of liberty the highest good and the greatest evil alike. Man, indeed, is free to obey his reason, to seek moral good, and to strive unswervingly after his last end. Yet he is free also to turn aside to all other things; and in pursuing the empty semblance of good, to disturb rightful order and to fall headlong into the destruction which he has voluntarily chosen. The Redeemer of mankind, Jesus Christ, having restored and exalted the original dignity of nature, vouchsafed special assistance to the will of man; and by the gifts of His grace here, and the promise of heavenly bliss hereafter, He raised it to a nobler state. In like manner, this great gift of nature has ever been, and always will be, deservingly cherished by the Catholic Church, for to her alone has been committed the charge of handing down to all ages the benefits purchased for us by Jesus Christ. Yet there are many who imagine that the Church is hostile to human liberty. Having a false and absurd notion as to what liberty is, either they pervert the very idea of freedom, or they extend it at their pleasure to many things in respect of which man cannot rightly be regarded as free.” The truth is that we really don’t know what real freedom is. Our world believes that freedom means I can do whatever I want, regardless of moral standards. Pope Leo goes on to say, “No sensible man can doubt that judgment is an act of reason, not of the will. The end, or object, both of the rational will and of its liberty is that good only which is in conformity with reason…Even the heathen philosophers clearly recognized this truth, especially they who held that the wise man alone is free; and by the term “wise man” was meant, as is well known, the man trained to live in accordance with his nature, that is, in justice and virtue. Such, then, being the condition of human liberty, it necessarily stands in need of light and strength to direct its actions to good and to restrain them from evil. Without this, the freedom of our will would be our ruin. First of all, there must be a law; that is, a fixed rule of teaching what is to be done and what is to be left undone.” So, there is no true freedom where the natural law is attacked. Freedom is only freedom when it conforms to reason. And not reason of our choosing. Rather, reason has been given to us by God. Freedom must be birthed from justice and virtue. Otherwise, our so-called “freedom” is nothing more than real and true slavery to our passions. So then, true freedom consists in submission to the objective Truth of the law of God and comes from outside us, not from within us. We are incapable, in ourselves to do this. Thus, Pope Leo states, “Nothing more foolish can be uttered or conceived than the notion that, because man is free by nature, he is therefore exempt from law. Were this the case, it would follow that to become free we must be deprived of reason; whereas the truth is that we are bound to submit to law precisely because we are free by our very nature. For, law is the guide of man’s actions; it turns him toward good by its rewards, and deters him from evil by its punishments…Laws come before men live together in society, and have their origin in the natural, and consequently in the eternal, law. The precepts, therefore, of the natural law, contained bodily in the laws of men, have not merely the force of human law, but they possess the higher and more august sanction which belongs to the law of nature and the eternal law…From this it is manifest that the eternal law of God is the sole standard and rule of human liberty, not only in each individual man, but also in the community and civil society which men constitute when united. Therefore, the true liberty of human society does not consist in every man doing what he pleases, for this would simply end in turmoil and confusion, and bring on the overthrow of the State; but rather in this, that through the injunctions of the civil law all may more easily conform to the prescriptions of the eternal law.” And don’t we see this in society today? Our society believes that freedom means every man does what he pleases. But we can see from the natural law, which is an extension of the eternal law, that doing whatever you want is not freedom at all. Our society says that we must submit only to our own consciences, whatever is meant by that. But we can see that it is only submission to God’s law that brings true freedom. It is only in submitting to Him that we are free. Therefore, Pope Leo states, “Therefore, the nature of human liberty, however it be considered, whether in individuals or society, whether in those who command or in those who obey, supposes the necessity of obedience to some supreme and eternal law, which is no other than the authority of God, command good and forbidding evil. And, so far from this most just authority of God over men diminishing, or even destroying their liberty, it protects and perfects it, for the real perfection of all creatures is found in the prosecution and attainment of their respective ends; but the supreme end to which human liberty must aspire is God.” But we believe that we can decide for ourselves what is right and authoritative. Follow your own heart; I’m sure you’ve heard that. Your truth is another popular expression; find your own truth. But this rationalism and is destructive as the Pope reminds us, “The fundamental doctrine of rationalism is the supremacy of human reason, which, refusing due submission to the divine and eternal reason, proclaims its own independence, and constitutes the supreme principle and source and judge of truth. Hence, these followers of liberalism deny the existence of any divine authority to which obedience is due, and proclaim that every man is the law to himself; from which arises that ethical system which they style independent morality, and which, under the guise of liberty, exonerates man from any obedience to the commands of God, and substitutes a boundless license.” Boundless license. Sounds like America and the world today. But we see that the lack of submission to eternal authority, namely God, inevitably leads to the tyranny of individual whim. Again, the Pope says, “For, once ascribe to human reason the only authority to decide what is true and what is good, and the real distinction between good and evil is destroyed; honor and dishonor differ not in their nature, but in the opinion an judgment of each one; pleasure is the measure of what is lawful; and, given a code of morality which can have little or no power to restrain or quiet the unruly propensities of man, a way is naturally opened to universal corruption.” Read that last part again. This is precisely where we are in our society today. Pleasure is the measure of what is lawful. Universal corruption is the reality in which we live. Pope Leo was prophetic. What is the solution for us today then? What, then, is liberty? Thankfully, the Pope tells us, “But it may also be taken to mean that every man in the State may follow the will of God and, from a consciousness of duty and free from every obstacle, obey His commands. This, indeed, is true liberty, a liberty worthy of the sons of God, which nobly maintains the dignity of man and is stronger than all violence or wrong – a liberty which the Church has always desired and held most dear.” This is what our Church leaders should be spending their time talking about and calling the world to: submission to the will of God. Instead, our leaders waste their time and breath telling us we need to be worried about the environment and “fraternity” and making sure that gay couples have the same “rights” as everyone else and making sure they tell us to wear our masks and restricting attendance at Mass or any of the other silly and trifling things our bishops and curia feel they need to spout off about. What we should be hearing is the gospel of our Lord Jesus Christ. It is only in Him that we have freedom. It is only in Him that we are indeed freed from the slavery of our passions. It is only in Him that we have fellowship with one another. It is only in Him. Let us then, the lay faithful, call our bishops and priests to the proclamation of the gospel of our Lord! Let us stand on the Way, the Truth and the Life as has been revealed to us in Holy Scripture and Holy Tradition! Let us defend true freedom in Christ! Deo gratias!
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Relevance.
I swear if I hear one more Church figure use that word, I’m gonna scream. It’s become a buzz word over the past several years in Church circles and it’s making me crazy. “Come and worship with us and hear messages that are relevant for today.” “You need to be relevant in your preaching.” Or other such nonsense as that. It’s as though Christ isn’t relevant enough. I mean, that’s basically what is being said. The Gospel isn’t enough. No, we need relevance, whatever that means. Therein lies the problem. Relevance means whatever you want it to mean. The whole premise behind the shift in the Church over the last 50-60 years just makes my head hurt. The thought that we need to adapt our worship or presentation of the gospel to “modern man” is just asinine. Modern man, in his lost state, wants nothing whatsoever to do with the gospel of the Lord Jesus Christ. Here’s the thing. The only thing that is relevant to our lives today is the gospel of our Lord Jesus Christ. He is the only relevant thing in life. Everything else is either a means to get us closer to Him or farther away. There’s a couple of things we need to consider: The preaching of Jesus Himself The reality of eternity Let’s start with the preaching of our Lord Jesus. If you’ve read the Gospels at all, you will know that Jesus’ preaching and teaching was not exactly popular with the establishment of the day. Actually, it wasn’t exactly popular with most people of the day, period. He told people to repent. He told people to stop sinning. He told people that they were going to have to choose between loved ones and Him. He told people that they would have to carry their cross and be persecuted. He told people that allegiance to Him meant dying to the world. He told people that the Kingdom had come and it looked radically different than their idea of power. He told people to pray for their enemies and give away all their goods. He preached a gospel of radical self-denial and absolute surrender to God’s will. He told people that disobedience to what God (and He) said meant eternal damnation. Now, let’s consider the “relevant gospel” that we so often hear today, from all denominational entities. Be nice to each other. Be racially and socially woke. You don’t actually have to die for Jesus because He came to make you happy and healthy and have a great life. Don’t worry about sin and hell and damnation, ‘cause Jesus is nice now and He won’t condemn you. Enjoy all the comforts of life, ‘cause Jesus doesn’t want you to be uncomfortable. Just come as you are (that’s code for don’t worry about repentance). Be a good person. You get to keep your life just as it is. We don’t have to hear truth; I’ll just tell jokes. Heck, sometimes people even dress up as movie characters. We can re-think the way the Church has always done things. Our music is modern and we have relevant teaching for your children (that’s code for your kids get the warm fuzzies and get to play with toys). We’re gonna sing love songs to Jesus. Do you see the difference? If Jesus were preaching today, very few would listen to Him…kinda like what happened in His day. If Jesus were preaching today, people would condemn Him as harsh and unloving because He told them to repent. He certainly wouldn’t be preaching a gospel of environmentalism (I’m looking at you, Pope Francis). If Jesus were preaching today, He would be utterly rejected by modern man and many who claim to be Christian. Now, let us consider the reality of eternity. Aside from our society just straight up being a bunch of whiny babies, we really don’t seem to want to think too much about eternity. Here’s what I mean. If this life is all there is, then the “relevant” gospel makes perfect sense. If this life is all there is, then you better be nice and have fun activities and dress up like movie characters and tell jokes in your sermons and be woke. If this life is all there is, eat drink and be merry and don’t worry about those depressing things like repentance and the Cross. But, if there is an eternity, if there is a Heaven and Hell (and Jesus said there was), then His gospel becomes supremely relevant. If our eternal destiny is either being in His presence and the fulness of joy versus an eternity of flames and anguish that never dies, relevance takes on a whole new meaning. If your gospel revolves around making yourself appealing to the culture, you are damning people to Hell. Jesus didn’t seem too concerned with how people felt about what He said. He seemed far more concerned with how they lived their lives, whether they were obedient to what He said, lived righteously and how they loved others. The Apostles and Fathers and holy martyrs of the Church didn’t seem too concerned with being popular or relevant. They seemed concerned about fidelity to the person and message of Jesus Christ, no matter the cost. There is only one thing that is relevant. Repent and believe on the Lord Jesus Christ. Everything else is irrelevant and ultimately leads to the road to Hell. Our preaching, our worship, our cool and hip songs, and joke telling is utterly worthless if we don’t say first and foremost: Repent and believe on the Lord Jesus Christ. |
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