Education is a good thing. Theological education is a really good thing. But I gotta be honest. I think that, sometimes, too much theological education can be damaging. Here’s what I mean by that.
Those of us who have studied theology extensively tend to be very academic in our approach to biblical texts. Or maybe it’s just me. But an overemphasis on the academic study of Holy Scripture can, I think, also cause us not to see some really beautiful things in the Scriptures or even make our faith more about reason than the staggering beauty of who God is and what He has done in and through the Son. I say all that to say that this week’s readings, for me, became too academic initially. I began to study these texts to prepare this weekly blog. I was meditating on these texts, trying to find that thing that I could pull out of the texts to blow theological minds. I was, frankly, becoming frustrated and this was feeling like a dry exercise. And then, thanks be to God, the Spirit opened my heart to see one thing in these readings. I have been on a really emotional journey recently. As I have converted to the Catholic Church, I have experienced a range of emotions. And I have been grateful for the experiences! I had begun to feel numb and like I was just going through the motions. But recently, I was reading and listening to a podcast about St. Augustine. And my heart was awakened in a wonderful way. Part of the brilliance, in my opinion, of St. Augustine was his ability to be so very emotive about the heart and its love for beauty and how that draws us to God, who is Himself beautiful and the source of all beauty. And that’s what I see in this week’s readings. Beauty. Beauty that aches with meaning. Beauty that causes my heart to soar and weep simultaneously. Let me explain and maybe you’ll see it as well. Let me just say from the jump that there a many references to bearing fruit in this week’s readings. We can have that conversation if you want. I think every serious reader of Holy Scripture and every serious Christian will agree that our lives should bear the fruits of repentance (thank you, St. John the Baptist). We need to bear fruit in keeping with our profession of Jesus as the crucified and raised Messiah. But I want us to focus on something else, aside from our obligation to bear fruit. I want us to focus on the imagery we see in our readings. Look at Isaiah 5:1-7. I love how the ESV translates this (vs 1-4), “Let me sing for my beloved my love song concerning his vineyard: My beloved had a vineyard on a very fertile hill. He dug it and cleared it of stones, and planted it with choice vines; he built a watchtower in the midst of it, and hewed out a wine vat in it; and he looked for it to yield grapes, but it yielded wild grapes. And now, O inhabitants of Jerusalem and men of Judah, judge between me and my vineyard. What more was there to do for my vineyard, that I have not done in it? When I looked for it to yield grapes, why did it yield wild grapes?” Look at this verbiage! Let me sing for my beloved…immediately we are shown the tenderness of this text. My beloved is not something you just call everyone but is a tender expression of love. And consider how the Beloved One cares for this vineyard. It sits on a fertile hill. He dug it and cleared it of stones. He planted it with the choicest of vines, built a watchtower in it to protect it and hewed out a wine vat so that the fruit of the vineyard would be joy and gladness to the hearts of men! Consider the loving care of the One who planted the vineyard and praise the planter for His mercy and loving care! Look at the Psalm reading/chant for today, Psalm 80:9,12,13-16,19-20. Here we see that the vineyard is a people. Now the loving care of the Isaiah text comes into focus. Now we see even more the tenderness of the care of the Beloved One who owns and plants the vineyard, who has transplanted it from a place of darkness and slavery to a place of freedom and plenty! Our gospel text today is from St. Matthew’s gospel, chapter 21:33-43. Jesus takes the Isaiah text and applies it directly to Himself (if you’ve ever wondered how to interpret OT texts in light of Jesus, read this parable). Again we see that all the activity of planting the vineyard and caring for it is at the behest of the landowner. The vines didn’t plant themselves. Rather, the owner (God the Father) in his benevolence has given life. He has chosen to plant the vines and care for them. He has sent servants (prophets) to do His bidding but the tenants that God gave the vineyard to (the people of Israel…and us) abused them. They failed to comply with the messengers sent by God. So then, joy of all joys, mystery of mysteries, beauty of all beauty, the landowner (God) sent His Son. Did they, do we welcome the Son? Have we given Him his just dues, the respect and honor He deserves? Or have we, like the tenants of the parable, thrown Him out of a vineyard that wasn’t even ours and murdered him? Oh Church, we need to see not only the great sadness of our texts today but the great joy and beauty as well! In His great mercy, our Father has given us all we could dare to dream or ask for. He has given us the very vineyard of His love and care for us. He has given us the wine of salvation to drink freely of! He has cared for us, His vineyard; He has given us all that we have. And He has sent His Son for our redemption! How can we not see and taste and feel this great joy granted to us by our kind Father who has sent for us His Son, so that we may again be the fruitful vineyard of the One who planted? Let us rejoice in the beautiful and sacrificial love of our Father who has given us the Son! Thanks be to God!
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This week’s readings:
Isaiah 55:6-9 Philippians 1:20-24, 27(a) Psalm 145:2-3, 8-9, 17-18 Matthew 20:1-16(a) I feel like our society is in a really weird place right now. We have an entire generation of Americans who have decided they want to decide for themselves what is “fair” and “right” and they will throw a fit if they don’t get it. In fairness, we’ve probably always been this way, we humans. We’ve kind of always acted like we’ve known better and we’re smarter and cooler and such than those who have come before us. I mean, Adam and Eve thought that as well, in a sense. God created them and put them in this perfect place in perfect relationship with Himself and the world He had created for them. All they had to do was live as He said. But they knew better. For a long time I would read the parable from this week’s gospel and just be flummoxed as to how I was supposed to think about it. I mean, on the surface, it just doesn’t seem right. It seems like the guys who worked all day got screwed in this deal. And I really struggled with Jesus saying, “The kingdom of heaven is like this…” I was like, hold on, this doesn’t seem right. How could the Kingdom of Heaven be so unfair? I mean, isn’t that what we say in our hearts? Isn’t that what Adam and Eve thought after the serpent deceived them? This doesn’t seem fair. Why can’t we eat from this tree? Why am I slaving all day in the sun and only getting paid this? I pray and “put good things in” as far as the world is concerned. I’m a good person. Why is this happening? This doesn’t seem fair. Who does God think He is? He owes me! Am I the only one that thinks like this sometimes? This parable is like that. I mean, we read it and we agree with the guys that were complaining. But the fact is that they had a deal. They had an agreement that was just and right. I find it poignant that the “landowner” says, “What if I wish to give this last one the same as you? Or am I not free to do as I wish with my own money? Are you envious because I am generous?” That hits hard, doesn’t it? Have we asked ourselves that question? When things “work out” for others and not for us, are we envious because God is generous? Then we read the Psalm for the day and we are reminded, “The LORD is gracious and merciful, slow to anger and of great kindness. The LORD is good to all and compassionate toward all his works. The Lord is near to all who call upon him. The LORD is just in all his ways and holy in all his works.” We’re tempted to look at things as we want them and we think God is unkind to us. The Psalmist reminds us that, despite what we “feel,” God is indeed kind and merciful and gracious. How can that be, we ask, when things aren’t working out in a way that we think is fair? Because God is not like us. I fear we too often put God in our human shaped box. We expect Him to be like us and He is nothing like us. The prophet Isaiah reminds us in this week’s OT reading, “Seek the LORD while he may be found, call him while he is near. Let the scoundrel forsake his way, and the wicked his thoughts; let him turn to the LORD for mercy; to our God, who is generous in forgiving. For my thoughts are not your thoughts, nor are your ways my ways, says the LORD. As high as the heavens are above the earth, so high are my ways above your ways and my thoughts above your thoughts.” He is not like us. We are not like Him. We say we want fair. We really don’t want fair. We want mercy. Mercy isn’t fair. Fair would be an eternity separated from God’s mercy (we call this Hell). God’s mercy is a gift that we don’t get to negotiate. Because He is the giver of the gift, it is His to give as He wills. If we’re honest, the ingratitude expressed by the workers in the parable is ours also. We want the gift of salvation but we want to negotiate the terms of that salvation. His ways are not our ways. God gives as He wills, not as we will. And that is a very good thing! Thanks be to God for His great mercy toward us! |
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