Anyone else feel like we’re living in some kind of weird time suspended state or something right now? It’s like this strange, world-wide Orwellian dystopia in which the world as we knew it seems turned inside out. Right is wrong, up is down. We’re all being put under house arrest and forced to cover our faces, prohibited from gathering with family or friends for fun and laughter and even holidays, even prohibited in gathering for worship. Our so-called leaders tell us that it’s our “patriotic duty” to submit to these oppressive tactics of our government.
Things are weird right now. And, do you know what is wonderful? The timing of Advent could not be more perfect right now. Advent is the beginning of the Christian year. It is a time of hope and anticipation, but not just any hope and anticipation; it is the hope and anticipation of One who will come and set right the things that are wrong. Justice will prevail, the final reign of the Christ will conquer all evil, hope and promise and goodness will rain down from His being soaking everything in holiness and wholeness. Man, don’t we need that right now?! I’m reminded of what Legolas says in The Lord of the Rings, “Oft hope is born when all is forlorn.” It feels like we’re living in a time when all is forlorn. There is trouble in the world and our human society. There is trouble in the Church with corruption inundating and apparent capitulation to the world from some of our bishops. It feels forlorn. What a perfect time for hope! Advent has traditionally been a time marked by the Church to celebrate the anticipation of the birth of Jesus Christ but also to mark the anticipation of the second coming of the Christ. The emotions expressed in our texts this week help us to feel this way as well; a longing, a yearning for something outside ourselves to come and save us. Consider our Old Testament text, Isaiah 63:16-17, 19, 64:2-7. We see here the longing for the return of “our father, our redeemer.” We get a sense that we don’t want to go back to the way it was in “the beginning, when thou didst not rule over us, and when we were not called by thy name.” There was a time when things didn’t make sense, the prophet says, when God didn’t rule over us and we had no identity and that was a dark time. But if we wait for our father and redeemer we, like the people of Israel can say with the prophet, “From the beginning of the world they have not heard, nor perceived with the ears: the eye hath not seen, O God, besides thee, what things thou has prepared for them that wait for thee.” Wait for Him. The Psalmist reminds us that our waiting is not for some vague esoteric reality. Rather, the reward of our waiting is our very salvation. Look at Psalm 80:2-3, 15-16, 18-19. “Turn us again, O God, and cause thy face to shine; and we shall be saved.” We read this twice. It is repeated so that we may notice it, pay attention to it, meditate upon it. Turn us again. Return to us again, the Psalmist cries, and let us see your face. And the result of His return? We shall be saved. Our waiting is not in vain. Our waiting, our hope is for the salvation of our souls. It is more than just peace or no more sickness and no more death. It is so much more than we can even imagine. It is the very salvation we so desperately need. It is the antidote to forlorn. “Turn us again, O God, and cause thy face to shine: and we shall be saved.” Wait for salvation. In our gospel text, Jesus, the very One we’ve been waiting for, reminds us to “take heed, watch and pray.” We see this in St. Mark’s gospel 13:33-37. Like the parable, Jesus has gone into a far country and has given his authority to his servants over every work of the Church and commanded us to watch and pray. He may come at any moment or he may tarry long in that far country. It is our responsibility to wait faithfully. Wait in prayer. Finally, St. Paul reminds us, in 1 Corinthians 1:3-9, that we are to wait in the grace of Christ for the day of his coming. In Him we are made rich, through the confirmation of the life of Christ in us as we await His return. And how can we be sure? I mean, it’s been a long time and things aren’t going so well so how can we be sure? St. Paul tells us, “God is faithful: by whom you are called unto the fellowship of his Son Jesus Christ our Lord.” We can be sure because God is faithful. Wait in assurance. Two of the greatest writers and thinkers in the English language, I believe, are JRR Tolkien and CS Lewis. Their story telling has been profoundly impactful for me and many others. Tolkien’s The Lord of the Rings is a masterful telling of the salvation of the world. Tolkien, a devout Catholic, was also good friends with Lewis. Lewis’ telling of the story of salvation in The Chronicles of Narnia is wonderful. I grew up reading those books, not really understanding the story I was reading. As an adult, I have come to love the mythical beauty of both these writers. The major figure in all the Narnia chronicles is the mysterious lion Aslan, who is a clear personification in mythical form of the Christ. He always comes and goes and disappears for apparently centuries at a time…much like Jesus. He has come and gone in one form or another (theophanies of the OT come to mind) until He was incarnated in the person of Jesus of Nazareth. And He’s been gone now for a long time. Like Narnia, Advent reminds us that Good will come again. We read, in The Lion, the Witch and the Wardrobe, “Wrong will be right, when Aslan comes in sight, At the sound of his roar, sorrows will be no more, When he bares his teeth, winter meets its death, And when he shakes his mane, we shall have spring again.” The King will return and when He does, there will be no more winter in our souls. Only the sunlight and warmth of His love and the strength of His embrace. Come quickly Lord Jesus! Thy people await thee. Deo Gratias!
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Let me ask you something. Actually several somethings.
What do you think salvation means? What is the point of salvation? Are we “saved” simply to go to heaven when we die? What does the “kingdom of heaven” refer to? These are all questions that are brought to my mind when I look at this week’s readings. I must admit that I had not really thought a lot about all this until just a few years ago. I began to read Holy Scriptures and the Church Fathers together and some things immediately became clear to me. It became clear to me that I had no idea what Jesus meant by a lot of what He said. It also became clear than my hermeneutic (the way I interpret Holy Scripture) was very different than the way the Fathers did. I had been trained to use historical critical methodology whereas the Fathers seemed to be much more “spiritual” and typological in their interpretation of Holy Scripture. So I began to look at Holy Scripture a little differently. Specifically, I began to read Holy Scripture in a Christological way. Right about now you’re probably wondering what I’m talking about so let me get into these texts a bit. I was told as a boy growing up in the home of a pastor that the point of being “saved” was to go to heaven. While that sounds really good, I have to say that does not square at all with what Holy Scriptures seem to give us. Rather than messages of “we’re going to heaven when we die,” the Bible seems to indicate that something even more radical will happen. God will come here. Look at our OT text for today: Isaiah 25:6-10. I’m going to be working from the KJV and Douay-Rheims today. Read that text slowly and look for the images it conjures in your mind. First, there is an image of a great feast; “a feast of fat things, a feast of wines on the lee, of fat things full of marrow, of wines on the lees well refined.” This is a great feast of great abundance. This is the good stuff, as the saying goes. We see this image somewhere else, don’t we? We see it in the Gospel reading today but we see it again in the Apostle John’s Apocalypse (Revelation) chapters 19-21. But we’ll come back to that. Keep reading the Isaiah text. The prophet tells us that the Lord of hosts will destroy the “veil” that covers all people, indicating that there is something that is covering us, blinding us to reality. He will swallow up death, He will wipe away tears, He will take away the “rebuke” of the people. Verse 9 tells us that He will “save us” and that, on this “mountain” we will “be glad and rejoice in his salvation.” In verse 10 he tells us that “the hand of the Lord shall rest in this mountain (Douay-Rheims).” Look at these images. These are images of wholeness, abundance and peace that are all linked with salvation. Looks a little different than “we’re gonna get outta here and go to heaven.” Looks and sounds way better to me! Now let’s consider our Gospel reading: Matthew 22:1-14. Here we have Jesus doing what He does and giving us a parable to explain things. Look at this text and the imagery we see. What jumps out? The word marriage or wedding is used eight times in both the KJV and Douay-Rheims. What imagery does this convey to us? It’s kind of echoing our Isaiah text in imagery. When we attend a wedding, the food is usually abundant and good, right? The wine (or other drinks) are typically flowing, people are dancing, laughing. It is a place and time of great joy! Jesus is telling us that this is what the Kingdom is like. This is what salvation is like! The King Himself has set the banquet…and for what reason? The Son is getting married! Once again, this hearkens us to Revelation 19-21 and the marriage supper of the Lamb. And this wedding feast, these nuptials are open to all. Look at the text. Some were invited but they chose not to go. Some who chose not to go also chose to murder the servants that invited them (the prophets). So what does the King say? “Go ye therefore into the highways, and as many as ye shall find, bid them to the marriage.” (KJV) All are invited to the marriage feast of the Son! But just because you are invited doesn’t mean you can just “come as you are.” We see the stern warning in verses 11-14. Dress appropriately. What does that mean? St. Augustine, and other Fathers, took this wedding garment to be charity. What does that mean? It means that our wedding garment is how we have lived our lives according to the virtues given to us by grace as we have obeyed the commands of God. Yes, you are welcome to the feast out of a free gift of grace, but you must be clothed in the garments given to us by living a virtuous life. When the King comes, you better be dressed appropriately. St. John Chrysostom puts it this way, “To enter with unclean garments, is to depart out of this life in the guilt of sin. For those are no less guilty of manifesting a contempt for the Deity, who presume to sit down in the filth of an unclean conscience, than those who neglected to answer the invitations of the Almighty. He is said to be silent, because having nothing to advance in his own defence, he remains self-condemned, and is hurried away to torments; the horrors of which words can never express.” Let’s go back to our questions we started with. What do we think salvation means? What is the point of salvation? King David tells us what salvation means. He tells us what the point of salvation is in our Psalm reading/chant today. Psalm 23 tells us, “The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord forever.” Brothers and sisters, what a gift we’ve been given! Look at our readings today and see what God has given us. He has given us all we need in the Son; we have no other wants. He gives us the peace of green pastures and still waters in His love. He restores our soul and leads us in the paths of righteousness. He calms our fears by granting us the presence of His Spirit. He prepares for us a feast of good things that we will partake of both now and finally at His great marriage supper when our cup will overflow and His love will dwell with us forever. He will dwell with us, in His world, His house, forever and we shall have the goodness and mercy of God the Father, through the Son, in the Spirit forever and ever, world without end! Thanks be to God! |
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