Death has been all around me my whole life. Many times, I wasn’t aware of it or even thought of it much, until I began my law enforcement career. I’ll never forget the first homicide I responded to and the strange feeling that came over me as I looked into the lifeless eyes of the body lying on the sidewalk.
In that moment, death became very real for me. Again, it’s not like death had never touched me. Three of my four grandparents had passed before then but, somehow, death had been something that I never really thought about. But, in that moment, death became very real to me and an almost daily occurrence. Despite some close calls, I felt, at times, like death couldn’t touch me. Then my sister died. My world got rocked. Suddenly, someone that was dear to me had been “taken” far too soon. I remember beginning to ask questions of myself, of faith, of God. I honestly don’t think I had given much thought about it until then, despite the daily violence I witnessed as a police officer. It was only years later that I came to a truly Christian understanding of death. In our culture, people think that death is the end. So, the way the world lives should be no surprise to us. If you believe that your 70-80 years or so on this plane of existence is all there is, then eat, drink, be merry and do whatever you want. In that scenario, truth is completely subjective, and death and sickness and aging are to be avoided at all costs. If we are Christian, we know this is not true. If we are Christian, we know that humanity was created by God to be in perfect communion with Him and each other and His creation for all eternity. Death was never meant to be part of the equation. That’s why it feels so unnatural and uncomfortable to us; because it is unnatural. We aren’t meant to die. But just because it’s unnatural doesn’t mean it has to be uncomfortable. A couple of weeks ago, I went with my wife to a doctor’s appointment. They hooked up an ultrasound and began to scan my wife’s abdomen for signs of life to confirm the pregnancy test she had taken. Sure enough, as I looked at the screen, I could see clearly the placental sack and the small life moving in my wife’s womb. Joy leapt into my heart. God had blessed us with another child! My wife jokingly said, “Only one, right?” The nurse doing the ultrasound said, “Well, let me take a look.” She began to move the little thing around and I saw it the same time she did. Another placental sack. Twins. I began to smile as I looked at my wife. She was staring at the screen with a stunned look on her face. Then the nurse said, “Hmmm, something’s not right. This one looks a lot smaller.” My body felt like someone had just dumped a bucket of ice water on it and I said softly, “Oh no.” The nurse did some more scans then left, saying, “I’ll be right back.” My wife and I both just stared at the screen until the nurse came back. After another scan, she said something that I will never un-hear. “The other baby doesn’t have a heartbeat. I’m sorry.” Death in its cold cruelty has again touched my family. My wife wept as I held her hand. But then, almost immediately, something else happened. I was reminded of the words of our Lord Jesus when He said, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of heaven.” And the words of the prophet Job, “Naked I came from my mother’s womb, And naked shall I return there. The Lord gave, and the Lord has taken away; Blessed be the name of the Lord.” I cried also. I cried for the child that we won’t know on this side of eternity. I cried because my wife was suffering such pain. I cried for my living children who will not get to meet their sibling right now. But I also experienced great joy. The joy I have found is in the knowledge that our bodies will die, just as the physical body of our Lord Jesus died and was buried. My joy is found in the knowledge that Jesus was raised from the dead, being the first fruits of those who will be resurrected like Him one day. When that day comes, I will see my child. Oh, the joy of that day! But I am also joyful because my child will never know pain. He/she will never know hunger or fear or sadness or disappointment or have scars or be cut from a team or break a bone or have their heart broken in unrequited love. No, in the arms of the Creator, my child will only know the joy of the embrace of the Savior! Can you imagine?! In one moment, their little heart was beating in the safety of the womb. In the next moment, their eyes opened to see the glorious face of the Creator and Savior of the world! In His presence, there is fullness of joy forever and unto the ages of ages! I am learning more of what it means to have a truly Christian view of the world and what it means to be human and be united to Christ. I know that my child is united to Christ in a way that I do not yet fully experience. But one day…. oh, one day, I will know full union with my Savior. And then, along with my child, my sister, my grandparents and all our God-bearing Fathers, we will know the glory and eternal rest of being fully restored to the glory we knew in the Garden. Oh, what a day that will be! Until that day, we grieve for those who have fallen asleep. But we do not grieve as those who have no hope. Let us rejoice in the hope of resurrection! Glory to Thee, our God, glory to Thee!
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Have you ever seen “Fiddler on the Roof?” Maybe on Broadway before our government overlords decided to shut everyone down and cost half the country their jobs. Or maybe you’ve seen the movie version. There’s a line in there that stands out to me. They are singing about “tradition.” Tevya, the main character, says something really profound. He says, “Because of our traditions, each one of us knows who he is and what God expects of us.”
We all see this and feel it in different ways, but we are living in a world that is tumultuous and topsy-turvy to say the least. It feels truly dystopian and is completely unsettling. We are a culture adrift. There seems to be nothing stable, nothing that is permanent, and we feel the lack of it. As a culture, we have unhitched ourselves from history. This is one of the primary reasons, I believe, for all that is going on. We see this in the so-called “cancel culture” today. This silly obsession with erasing the past, good or bad, is nonsensical and quite immature. We have a cancel culture in the Church today as well. Oh, they won’t call it that, these cancel culture warriors. They’ll call it progress or reaching the modern man or the big one, “relevant.” If you look at it carefully, it is ecclesiastical cancel culture. Those who engage in this have been and are trying to make the Church into something she is not. Now, they won’t claim that, of course. No, they claim that this is the natural “progression” of the modern Church (whatever that means) or the “development” of doctrine or even that they are “going back” to what the early Church was without all the trappings of religion. All of those claims are complete nonsense and false on their face. Some will say, “But Jesus criticized the religious people of His day for their meaningless traditions.” No, He did not. He criticized them for relying solely on the externals of their traditions to save them. He criticized them for their lack of love and faith. Their harsh stance on tradition was criticized because they used it as a stick to beat the people with and put themselves on a pedestal. He did not criticize the traditions of the Jewish faith. In fact, He participated in the traditions of the faith and of His people. He went to synagogue, worshipping and preaching there. He went to the Temple during the great feasts. He observed Passover. He was a faithful Jew. There is no indication in the entire New Testament or from Jesus Himself that He came to do away with the traditions and faith of His people. Rather, He focused the fulfillment of the traditions and faith in Himself. He didn’t abrogate Tradition. He fulfilled it. In the writings of the New Testament, we find again and again that Tradition was important to the early Church. In fact, there would be no New Testament were it not for Tradition. The Apostle Paul speaks repeatedly of Tradition. In his letter to the Church in Corinth (1 Cor. 11:1-2), St. Paul says, “Imitate me, just as I also imitate Christ. Now I praise you, brethren, that you remember me in all things and keep the traditions just as I delivered them to you.” He goes on in this chapter to discuss proper worship, including the Eucharist, or Lord’s Supper. He gives the Corinthian Church (and us), the institution of the Lord’s Supper as it had been received from the Lord. Did you read that? As it had been received from the Lord. In other words, St. Paul didn’t make it up. It was received. The Church hasn’t made up her Tradition. It has been received from the Lord and is the continuing life of the Holy Spirit in the Church. In 2 Thessalonians, St. Paul warns the Christians there of a great apostasy in chapter 2. He concludes that warning, in part in verse 15, by saying, “Therefore, brethren, stand fast and hold the traditions which you were taught, whether by word or our epistle.” So, St. Paul says there is Tradition that is not written down. There is oral Tradition, “by word” as St. Paul refers to it. In other words, the Tradition that has been passed down to the Church has come by both oral and written Tradition. This is important and, in my opinion, blows a hole right through this nonsensical notion of “sola scriptura” that states that, unless you find it written in Scripture, it is not to be believed or practiced. Where do you think Holy Scripture came from and who decides what made it into the canon of Scripture? The New Testament didn’t fall out of the sky magically. It was compiled over time by the Fathers of the Church, by Tradition. And the books that were canonized haven’t changed. It is us (more precisely the Protestant practice) that decided we wanted to take some things out of the canon of Holy Scripture because it didn’t fit our narrative. Talk about cancel culture. This is Holy Scripture we’re talking about. You don’t get to go back and arbitrarily decide what is in or out. The Church, by the Spirit, decided that thousands of years ago. St. Paul also reminds his spiritual son, Timothy, of this very thing. In his second letter to Timothy, chapter 1 verse 13-14, we read, “Hold fast the pattern of sound words which you have heard from me, in faith and love which are in Christ Jesus. That good thing which was committed to you, keep by the Holy Spirit who dwells in us.” Other translations, in verse 14, say “guard the good deposit” which was committed to you. St. Paul is of course referring to the gospel here, the good news of what our Lord Jesus Christ has accomplished on our behalf. Included in that gospel message is the Tradition that had been received by St. Paul from the Lord Jesus. And in St. Jude’s letter, verses 3-4, we read, “Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints. For certain men have crept in unnoticed, who long ago were marked out for this condemnation, ungodly men, who turn the grace of God into lewdness and deny the only Lord God and our Lord Jesus Christ.” St. Jude says he was going to write about the gospel, “our common salvation,” but has instead had to write about keeping the faith once for all delivered to the saints. Once for all. In other words, it doesn’t change. It doesn’t adapt itself to the culture, it doesn’t develop, it isn’t modified. The faith and its Tradition have been once for all delivered to the saints. Changing that faith or the practice thereof is exactly what St. Jude goes on to warn about. He tells us that “certain men have crept in unnoticed.” Remember, he’s writing to Christians. In other words, there will be those among even the Church who will turn away from the faith once for all delivered to the saints. Are there men in the Church today who have turned away from the faith once for all delivered to saints? What has changed, the faith and worship and practice of the Church or have some men crept in among us unnoticed and changed things? I’m really not trying to be some grumpy curmudgeon here. This isn’t merely an argument of “We ain’t never done it that way” or nostalgia. This has, at its core, the very faith we profess and the core doctrines of the faith and the practice of our faith. If we change those, we are no longer the Church founded by our Lord Jesus and the Apostles. If we change those, we are no longer walking in that which was received. Rather, we are walking in a faith that we have made for our own comfort, not one given to us by Christ Himself. God With Us Publications put out a series of books on the Eastern Church. In the book “A Stream of Living Water” addressing Holy Tradition, we read this, “Tradition, therefore, is not an end in itself. We do not believe in the outward forms of Tradition, for that would be idolatry, substituting any created reality for the living God. We believe in the message of Tradition: that Jesus Christ is made present for us in the Church through the Spirit.” This, then, is the Holy Tradition we embrace (or should) and take part in; the ongoing life of the Spirit in the people of God, the Church. Let us return, dear brothers and sisters! Let us turn back to the faith once for all delivered to the saints. Look around you at the so-called Church and those who claim her name. Find the Church as she has been, the one who has held on to the faith. I assure you that she is out there. Run to the arms of Mother Church and there, in the embrace of Jesus, you will find rest for your souls! Glory to God! |
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