I’ve just finished reading (again) The Lord of the Rings by JRR Tolkien. I had forgotten what a beautiful storyteller Tolkien was and how much I loved the story of the hobbits of the Shire and the coming of the great King of the West.
There is something deep in the heart and soul of the human race. It is a longing; a longing that we, at times, cannot give a name to. Our stories reflect this. We all love a good story, especially one with a happy ending. Why do we love story? I believe we love it because our longing for the story comes from the One true Story. We find its beginnings in Genesis 3. The story started out so perfectly. Warm, sunny days; abundant and lush food. Peace reigned and the human race was in perfect communion with God and one another. But evil comes, as in all stories. Evil enters, disrupting the entire order of the world. Now instead of peace, there is enmity; shame where there was innocence and darkness where there was light. But a promise is made. A Redeemer will come, One who will bring the story to its dramatic climax by stamping out this evil. For thousands of years, we waited. The human race floundered in a story of depravity, death and sin. Where was the Promised One, the Redeemer who would crush the evil of the serpent? This brings us to our readings for this week: Isaiah 42:1-4, 6-7 Psalm 29:1-4, 9-10 Acts 10:34-38 Mark 1:7-11 Let us begin by considering the text from Isaiah. Look at the descriptions given for the “servant” of God. We are told he will be: Upheld by God Himself Chosen The delight of God’s soul The Spirit of God will be upon him Bring justice to the nations He won’t be someone you would notice He will not be cruel to the oppressed He will be a light to the nations He will give sight to the blind and set prisoners free from darkness He will be a covenant to the people He will not fail. This seems impossible when we look at the conditions of the world then. And now. There is none who can fit this mold. Many leaders of the people came along but none of them lived up to these standards. All of them failed. All of them. The people of Israel had to be frustrated. The Promised One, the servant of the LORD, the Messiah was not going to come. I’m sure we would have felt the same had we been alive in those days. For hundreds of years, nay thousands, they had been waiting and continued to wait. Where was this Messiah? St. Mark and St. Peter tell us. St. Peter, in our text from Acts, tells us and those listening then who this Promised One was and is. St. Mark tells us the story, albeit in his typical succinct way, of the fulfillment of the promise. Look at St. Mark’s gospel text today. St. John the Forerunner was preaching that someone greater than him was coming, someone that he wasn’t even worthy to untie his shoes for him. You have to understand this in its context. St. John was popular in a sense. Holy Scripture tells us that many were coming to John to be baptized and hear his preaching. St. Luke calls John’s audiences “the multitudes,” while St. Matthew says “all the region” was coming to hear John. There was great anticipation. Was this the One? He seemed to fit the description. But he says no, there is Another. Into the story steps the most unlikely Redeemer; a peasant carpenter whom no one knew. No one had even heard His name. But look at St. Mark’s account. When Jesus came up out of the waters of baptism, something happens. The Spirit of God (the Holy Ghost) descends bodily upon Jesus and the voice of the Father speaks from heaven, “You are my beloved Son; with you I am well pleased.” Does that sound familiar? Chosen, upheld by God Himself, the delight of God’s soul, not being someone noticeable…Sounds like Isaiah 42. St. Mark and the other gospel writers will go on to tell us how Jesus fulfills the rest of the Isaiah 42 prophecies. I want us to go back to something in Isaiah 42 for a second. Look at verse 6. God says, about His servant, “I have given you as a covenant to the people, a light to the nations…” Notice God doesn’t say I’m “making a new covenant” in a legal sense. Let me explain. God had been making covenants with His people throughout their history. He made a covenant with Adam (the covenant of works), He made a covenant with Noah (not to destroy the world by flood again), He made a covenant with Abraham (a promised people), He made a covenant with Moses (to be a kingdom of priests) and He made a covenant with King David (eternal kingdom). Then, in the prophets, specifically Jeremiah, Isaiah and Ezekiel, God speaks of a new covenant. What is a covenant? It is a promise that God makes with His people. “If you will do this, then I will do this” kind of thing. God’s covenants are always tied to promise. If you will obey, then I will bless you. But the people could not obey. They did not keep God’s covenants. Now what? The people have not kept the covenants they made with God. What will God do? He says, through Isaiah (and others), that not only is He going to make a new covenant, but we see in our Isaiah text today, that covenant is a Person. It’s no longer merely a formal agreement. It is the very person of God in the second person of the Holy Trinity come as one of us. This is the triumphant and happy ending of the sorry story of the human race! God Himself has become flesh. In His flesh, Jesus is the New Covenant. Oh Church, do you see?! Do you see the delight of God’s soul, the light to the nations that He has given us? Jesus, the Christ, is the fulfillment of all the promises of God! He has come to the nations as the promised Light, the bringer of justice, the freedom from the darkness of sin, the sight for the blind! He will not fail! Deo gratias!
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